Lending Aid

Why do people, including you, borrow stuff? We don’t have something we could use to achieve or accomplish a task or meet another need. In a sense, our Savior has provided that resource to another so that our solution is discovered in the context of a relationship. How like Him. But then there’s money. It’s one thing to lend stuff, but another to lend money. Not that you’re more likely to give back the stuff than the money.

“If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest. If you ever take your neighbor’s cloak as a pledge, you are to return it to him before the sun sets, for that is his only covering; it is his cloak for his body. What else shall he sleep in? And it shall come about that when he cries out to Me, I will hear him, for I am gracious.

Exodus 22:25-27 NASB

We reviewed borrowing stuff, and protecting it, back in verses 14 and 15. This is different, this a “loan” to the poor. In such a circumstance, from this “law”, you’re not getting it back, just so you know. Jesus reinforced this in Luke 6:34, where he says we’re not supposed to expect anything back when we lend. Any why should we?

I used to work for Countrywide Home Loans, and we made loans all day long. But we wanted the money back, with interest, well sort of. We wanted the interest from the person we lent the principle to. We wanted the principle from whoever we sold the loan to, and, then we wanted a fee from whoever we sold it to for collecting on their behalf. Such an industry is antithetical to the character of our Creator, as He reveals Himself through Scripture. But Americans consider it a good gig, if you can get it.

Why would we expect someone who can’t afford a meal to afford to pay back what we lend them for the meal? Did the meal also provide silver? Perhaps the silver lent was put to work and gained two, five, or ten more? Not likely. The cloak taken in pledge means that cloak was all they had. The implication being that everything else had already been sold off, and they were down to that.

What we are supposed to be learning from our Creator is that when He has given resources to one person, it’s never just for that person. Our Creator expects that His provision will function for all within the context of relationship.

How’s that for a view of our Creator through a fence?

Scripture quotations taken from the NASB. Copyright by The Lockman Foundation

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The God I Worship

I probably shouldn’t write angry, and so, this post may never see the light of day. I am angry. I have stumbled upon a practice that smacks of idolatry, and does so from Scripture. We sometimes forget that Satan quoted Scripture to Jesus as he tempted our Savior in the wilderness. Just because a believer quotes Scripture and relies on an interpretation of Scripture does not guarantee a valid view of our Creator and King.

The scary corollary to this is that, to follow a path along a wrong interpretation leads to idolatry. Was that saying too much? When I think about it, it angers me. When I assert my Master to be a certain way, and He has revealed Himself through Scripture in a way contrary to my assertion, I have a choice. I can either recant my assertion, or worship my god, the one of my own making, and not my Creator. Perhaps that is to state it too strongly, but I feel very strongly about this. I’m angry, as I have bleated repeatedly.

Here are a few things I’ve discovered as I’ve studied Scripture for the last 30+ years:

  1. God appears contradictory. He does, it’s inescapable, and we may not like it, but it remains true. We don’t have to fix it, it’s not something to be “figured out”, and it wasn’t a “mistake”. He reveals Himself that way on purpose.
  2. God defines “good” and “evil”, “life” and “death”, and is the Creator of all four of them. And, because we don’t understand these terms very well, we often miss that He causes all four. It doesn’t bother Him, that’s how He reveals Himself, wrestling with that is part of our walk with Him.
  3. God saves. He rescues people from the problem of death by providing life. He doesn’t have to, He chooses to. To do so, He chooses to suffer on our behalf. If a Creator capable of suffering is antithetical to your philosophical categories, then you have crucial a choice. And it is a choice between life and death.
  4. God loves and God hates. As with “life”, “death”, “good”, and “evil”, He defines “love” and “hate”. We either love and hate according to His definitions, or we choose our own definitions of those terms. Our terms will be wrong.
  5. The four preceding views are subject to change as my Master reveals more of Himself to me through Scripture.

A pause to calm down occurred between point 4 and 5. It’s been over a week now since I wrote the preceding paragraphs in anger. I feel much better, and clearer now…I think.

Here’s an example of what I mean. One of the characteristics of claimed of our Creator by many theologians, especially from the Renaissance, is that He is immutable: He cannot change, He never changes. The reasoning is that if He did, either He wasn’t perfect enough before the change, and improved; or He was more perfect before the change, and degraded. The basis for this are verses where God claims not to change:

God is not man, that he should lie,
or a son of man, that he should change his mind.
Has he said, and will he not do it?
Or has he spoken, and will he not fulfill it?

Numbers 23:19 ESV

“For I the Lord do not change; therefore you, O children of Jacob, are not consumed.

Malachi 3:6 ESV

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.

James 1:17 ESV

So, with such an array of Scripture behind such a view, how can we think otherwise of our Creator and Savior? Unless, of course, we have other Scripture where our Savior did change. One of my favorites is below:

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.

Philippians 2:5-7 ESV (Emphasis mine)

How does an “unchangeable” God empty Himself? And if He didn’t actually empty Himself, how then was Jesus fully man? If He was fully man as Jesus, was He fully man before? I don’t think Scripture teaches that. In fact, what seems to be taught here in Philippians is that this humanity of Jesus was a change.

In other words, while clearly there things about God that He refuses to change, His purpose for instance, there are things that, to achieve His purpose, He changes about Himself. He was of a mind to destroy Israel in the wilderness, but changed His mind. God “repents” of a decision. He even was sorry that He made man, then sorry that He wiped out humanity in a flood.

So, what’s the point? It isn’t about the “mutability” of my Savior. That’s a minor issue in the face of the real one. The point is the danger of idolatry when we persist in our belief that our Creator and Savior is somehow other than how He reveals Himself in Scripture. That’s a serious problem, one where we prioritize ourselves and our culture above our Creator and Savior. Yet, even for this sin, our Savior has patience, and calls for repentance.