Close, But Not Too Close

Have you ever gotten “mixed messages” from someone you love? It’s typically only those you care about that give these messages that are conflicted, often opposing. You might think that our Creator and Savior, as the perfect Communicator, wouldn’t give mixed messages, but He does.

The Lord said to Moses, “Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may also believe in you forever.” Then Moses told the words of the people to the Lord. The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments; and let them be ready for the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. You shall set bounds for the people all around, saying, ‘Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death. No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.”

Exodus 19:9-13 NASB

Notice that God is coming to the people, yet has Moses set bounds around the mountain, setting a penalty of death for any man or animal who approaches. And God then tells Moses to bring the people near when they hear the sound of the Shofar (ram’s horn). The Savior and Redeemer of the people of Israel comes close, tells them to remain at a distance, and then, to come out to meet Him. Those are mixed messages, but only to modern readers.

The Transfiguration is the same way. Jesus is God-in-the-flesh, bringing the transcendent Creator into His creation. Yet, only takes three to see Him as He truly is. And those three don’t really understand what they see. In the same sense, the message of Jesus brings our Creator close, but then, not too close.

But this message, again, is probably only a problem for modern readers. We would be the ones asking why only Peter James and John. Why would God show up, but then not want anyone to see Him? He sounds almost like He’s afraid of being seen. And I believe He is, but not because His creatures would see Him and not be impressed. I believe He doesn’t want them to see Him because the sight would destroy them. He wants them breathing.

The sons of Israel, they get this without it being explained. They have the legends of the gods of Egypt, the gods of Mesopotamia, the gods of Canaan, and probably the Hittites. There are plenty of reminders that people are not to interact with the gods because they can’t, except by invitation to the “realm of the gods”. But this God is coming to them, from His “plane of existence” into theirs. It’s not normal.

But this abnormal behavior is one of the markers of this Yahweh. He is El, the chief of the pantheon. He is Elohim, above all gods. He is the Creator, not one of several who helped create. And what He wants these people He has chosen to know about Him is that He exists. That’s what they need to know. He’s not content being ignored, not any more. He shows up in flame and smoke, and loud shofar, and speaks to Moses from thunder. He wants to speak to them, to reveal Himself to them, but He needs to do so through Moses. So, this dramatic appearance is really to validate Moses.

God wants to have a relationship with us, but on His terms. He has gone to extreme lengths for this relationship, unbelievable lengths. He draws us to Himself, but He also knows there is a limit in our current condition. Perhaps on the other side of “too close” we would step into His realm, and no longer be able to be in this one. Who knows? But the prohibition from touching the mountain or the one touching the mountain (19:12,13) has to refer to “holiness”. They have touched what has touched Yahweh, and have therefore contracted His holiness. Rather than profane their condition by touching others, they must be killed.

Jesus has redeemed Jews and Gentiles alike to be a holy people. We, by coming into contact with Him, have contracted His holiness. But, we modern people have no sense of what this means, no appreciation for it. Maybe it’s a “first-world” problem, and those in “underdeveloped” countries understand it better. But my fear is that holiness is disappearing from our Christian culture. Otherness, being different, living different, seeing this world and the people in it differently, these qualities are going away. At least I don’t see them around me often. Maybe I need new eyes to see, and perhaps, I need to exhibit this holiness more myself.

What about you? Do you embrace this mixed message of a Holy Creator and Redeemer? Do you walk in this “newness of life” seeing as He sees? Or are you taking the contracted holiness and profaning it daily? We choose, you and I. We can either share the holiness, allowing others to contract it from us, or we can profane it, contracting commonality from others. Today, what will you choose?

Scripture quotations taken from the NASB. Copyright by The Lockman Foundation

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Good When It’s Good

Have you ever noticed how easy it is to parent children when you’re asking them to do what they want to do? It’s amazing. It’s the same with dogs, managing employees, and, I suspect, even cats give the appearance of obedience in such situations. But what about when the need is to do what needs to be done, and the need is no fun, not easy, and not quick? What happens to the obedience of children, dogs, employees, and possibly cats?

The story of the Exodus of Israel from Egypt has pictures of this beautiful relationship between the sons of Israel and their God, Yahweh. One of those is found in Chapter 19. God describes what He wants of the people in glowing, wonderful terms.

Moses went up to God, and the LORD called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel: ‘You yourselves have seen what I did to the Egyptians, and how I bore you on beagles’ wings, and brought you to Myself. Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”

Exodus 19:3-6 NASB

Scripture quotations taken from the NASB. Copyright by The Lockman Foundation

These sons of Israel, who rebelled when thirsty, and questioned Moses when hungry, even when provided with Manna, are to be special to Yahweh. They will be the “possession” of His, from all the nations on the earth. As Americans, being someone’s “possession” doesn’t sound great. In our culture, this sounds subservient, inferior, or oppressed. In Hebrew, this word has much different meaning. The Hebrew word is only used about 8 times (according to the Strong’s Concordance numbering), and of those, twice it is used for the treasure of kings (1 Chronicles 29:3, and Ecclesiastes 2:8), and the other six times, it’s used in reference to Israel, as Yahweh’s chosen people. If you want to look it up, it’s Strong’s 5459, and you can view the definition and usage here.

It’s enough to say that “possession” in English doesn’t truly do it justice. It would be like what we’d keep in the vault, and not the little one at home, but the impregnable one at the bank or something. It’s not just something owned, but something precious. That’s idea of what God is giving to the people. And for this special position within the other nations of the world, they are to keep His covenant. There’s an agreement involved, and already, American minds and hearts, go “Of course, there are strings attached!” And there are. And these strings are more like ropes of chains to be fair.

The people are to obey the voice of Yahweh, and keep His covenant. That sounds easy on the surface, but it never is for these people. Even so, they like the sound of the offer, and agree to it:

So Moses came and called the elders of the people, and set before them all these words which the LORD had commanded him. All the people answered together and said, “All that the LORD has spoken we will do!” And Moses brought back the words of the people to the LORD.

Exodus 19:7-8 NASB

This is a beautiful picture of a relationship between the Creator of the universe, and His human creatures. Out of all these He created in His image, He selects this nation. It’s amazing, wonderful, and should make us somewhat jealous to be included. And, to be honest, we are. We too, are in a covenant with our Master, Jesus. Or, another way to say it, we are in a covenant with our Creator, through Jesus, our Savior. Either way, the truth of this covenant is clear. And we may respond like the sons of Israel, but we need to remember that par of the covenant includes us being a “possession”.

The covenant established by Jesus is different, in many ways, from this covenant established between Yahweh and Israel. But it has a lot of similarities too. For instance, this covenant is established by God, not by us. This covenant includes a relationship with God, a relationship established and defined by things on both sides, ours and His.

This next statement is where many will disagree with me. Which is fine, because it’s an interpretation, and nothing more. The covenant established with Israel at Horeb/Sinai was not predicated on their obedience. It sounds like it is, to be fair, yet, in practice, this covenant is maintained in the face of their disobedience, and flat out rebellion, by God. It was the blessings of the covenant that were predicated on their obedience.

If this is true, that the covenant at Sinai was established and maintained by God, then we have yet another similarity with our own covenant with God through Jesus. They, too, were saved (i.e. set apart from all other people by being in relationship with God) by grace, not by works. Our own covenant with God is established through the sacrifice of Jesus, our Christ, our Redeemer, and Savior. These titles of Jesus make Him the One through Whom we have access to our Creator (through His sacrifice), and there is no other. Yet, in similar fashion, Jesus is Lord, making Him synonymous with Yahweh of the Hebrew Scriptures. Meaning Jesus established this covenant with the people of Israel as well.

The differences between the two covenants are in how they are carried out, the definitions of “obedience” between God and His people. In the covenant with Israel, they brought sacrifices over and over, from what God provided to them. In the covenant through Jesus, He becomes the eternal sacrifice, once for all sin. So, sacrifice, that form of worship in a single place where God placed His name, that is changed by a single event. In this way, Jesus truly does sum up all of the law and prophets in Himself.

But what remains is similar is that we too are to be obedient. And that’s the part we miss. We call that being “legalistic”. But is it? It’s not about following the law to enter the covenant, because the covenant was not established on our obedience. It’s about enjoying the benefits of the covenant through obedience. And, before you run amok thinking this refers to circumcision and Sabbath keeping, remember how Jesus sums up all the law and prophets, “Love the Lord your God with all your heart, mind, soul, and strength, and your neighbor as yourself.”

Sabbath-keeping and circumcision were to mark the people of Israel from among the other nations of the earth as holy to Yahweh. If you want to do that, go to church, and be immersed. Like “Sabbath-keeping”, attend church every week. Like “circumcision”, be immersed once. After that, simply “walk about” living life as in the presence of your Savior. Live and make decisions based on being the Temple of the Holy Spirit. Live out the love poured into you by your Creator and Redeemer. Love the Lord (Jesus is Lord) with all your heart, mind, soul, and strength, and love your neighbor as yourself.

See, we don’t need to view the covenants as that much different. They are, but they are much more similar than they different. They are, in this interpretation, much more connected with obedience than we seem think.

Back and Forth

Do you ever imagine the scene you read about in Scripture? When you read chapter 19 in Exodus, try to imagine Moses’ as he goes back and forth from the mountain to the people. After a bit, it begins to seem like Moses is a pretty busy guy.

On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel:

Exodus 19:1-3 NASB

Israel sets up camp, which is a lot of work, and Moses heads up the mountain to speak with God. And Yahweh speaks to him, so, clearly Moses is supposed to go up on the mountain. If you like hiking, this might sound great, like a lot of fun. And, in some ways, it had to be one of more awesome experiences of Moses’ life. At least it probably was the first time.

So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him. All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”

Exodus 19:7-9 NASB

It doesn’t say that Moses went back up the mountain to “report the words of the people.” But, later, in verse 14, Moses goes back down the mountain to give the words of Yahweh to the people. But then, for three days, he remains with the people in the camp until they all go out to meet Yahweh as He descends on to Sinai.

The Lord came down on Mount Sinai, to the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up. And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to look and many of them perish.

Exodus 19:20,21 NASB

Moses heads back up, at the request of God, Who then sends him immediately back down. I’m not trying to obscure the message of Yahweh to His people. And I’m not trying to play down the importance of it. The things that Yahweh says to the sons of Israel are monumental, and the appearance of Yahweh on Mount Sinai blows away the visual effects of any movie ever made. I don’t want to detract from that at all. Those things are lying about the surface of this chapter, and they are important.

What I’m saying is that we can get so impatient with our Savior that we can miss what He’s saying to us, and through us to His other children. Sometimes we get the runaround, going back and forth from the people to God, and back to the people. For instance, pastor’s preach sermons, and people listen. But nothing changes, and the pastor goes back and does it again, and again, nothing changes. At what point does the pastor stop?

What about teaching? When does the teacher stop teaching because it’s not “working”? When do you stop attending church because “you’re not being fed”, or the people are cold? When our Savior might be giving us the runaround, it may be that we’re carrying messages back and forth. The term for such messengers, in English, is “angel”. And some of us have entertained “angels” without knowing it. And, I suspect, some of us have been angels without knowing it.

God chose a frustrating, rebellious, willfully disobedient people, from out of all the peoples of the earth, to His special possession. They are very similar to the Hebrews of Moses’ day. They are us. The message that we have been chosen, even though we don’t deserve to be, that is the message we carry. For our Savior is coming, and will be showing up in the most dramatic of ways. We are called out to stand before Him when He appears, and it will be terrifying, and marvelous when it happens.

So, go ahead and run back and forth, relaying the message of God, He’s coming, He has chosen, and we are to go out and meet with Him.

Scripture quotations taken from the NASB. Copyright by The Lockman Foundation