I think most people like short sermons. In general, and unless the preacher is extremely interesting, I believe brevity is the most appreciated quality of a sermon, by most people. And that belief includes the understanding that there are exceptions among people, and among preachers.
So, when I read sermons in Scripture, whether the Hebrew Scriptures or the Christian Scriptures, their length is always of interest to me. It’s one of the ways I evaluate the “sermon”. We have so few traditional sermons of Jesus, this example in Mark is one I find very interesting:
Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
Mark 1:14-15 NASB
The reason I find it so interesting is the amazing amount of information packed into so few words. It is nearly a string of jokes with the just the punchlines included; as if it elicits the same response had the terms been defined, but, instead, relies on the familiarity of the hearer. I believe this is, in fact, exactly what Mark has done.
But we are not necessarily familiar with the terms, or simply assume they are what we think they mean. Some of you may know exactly what they mean, but when was the last time you thought this sermon through, unpacking the words as you read it?
Here is what I mean:
- The time… – this is the opportune time, not sequential, calendar time. It’s not about dates having past as much as events having been accomplished.
- …has been fulfilled… – completely made full. The “todo” list has all of the items checked to make it the right, opportune, time. Don’t you wish you could have read that list, just to see what our Creator put on it?
- …the Kingdom of God… – Israel assumed this was Israel, but also understood it to mean “the sphere of God’s supreme influence”. It was simply understood that God would not exercise supreme influence unless Israel was free from Roman rule and religious corruption. This was a misunderstanding.
- …is at hand; – literally, “has drawn near”, it has happened already, and is a present reality. Even though Israel is still ruled by Rome, and the religious leaders remain corrupt, the sphere of God’s supreme influence has already taken up residence with His human creatures.
- repent… – we typically say, “turn”, which is another term sometimes used for “repent”, but it literally is a “change of mind” or “after thought”. Either way, it happens in the mind first. It is a “paradigm shift” to align our thinking with the thinking of our Savior. It is seeing and evaluating things as He sees and evaluates them, using the same priorities and values.
- …and believe… – a mental acceptance of information as valid and actionable.
- …the gospel. – Good News. This isn’t “news”, but specifically good news. This good news is about what has just been said, but also contains the record of the events in this book of Mark about Jesus. What makes it “good”, from the perspective of our Savior, is that Israel does not need to be freed from Rome, nor their temple worship purged of corruption for His sovereignty to operate in the lives of His people.
You might think, “Well, good for them. But what about me?” You mean you have not been waiting for some “filling” of a “todo list” of our Savior before the next thing happens? We look for His “appearing” with excited apprehension, or we used to.
If you are waiting for the “purification of God’s people”, then you are a lot like the Jews of Jesus’ day. If you are waiting for some political turn of events to signal the reign of our Savior, then you have adopted the paradigm of the Jews under Rome. If you are waiting on something else, you are sitting on the trailside rather than walking with your King.
The new paradigm of Jesus, the “good news”, is that God is sovereign right now, and we can walk with Him, right now.
Is the world wonky and off? Walk with Jesus, and you will influence the world for your Savior. Is your church squabbling and stymied? Walk with your Creator, and you will influence your fellow disciples for your King.
It is arrogance that drives us to belittle others. One of the ways we know we are walking with our Savior is how humbling it is. If we feel arrogant toward others, we have been walking with a god of our making, or worse. Walking with Jesus means we are very aware of our failings and His grace.
If you want people to be different, you cannot change them. Be that disciple you believe Jesus desires, and allow the fruit of the Spirit of Jesus to influence them. Live out Philippians 2:5-11 and 1 Corinthians 13. Be that guy.
Knothole Theology 