Knowing God Through Combat

The life of a believer, follower, or disciple of Jesus can be summarized as spent getting to know Jesus better.  The process of knowing Him more has the added affect of changing the disciple into the likeness of their Master.  The typical methods used today are prayer, Bible study, worship, perhaps service to others, or ministry within a church.  But what about combat?  What about the biblical method of learning about our God through learning combat?  You haven’t heard about that particular method?  Ah, then this entry is for you!

Now these are the nations which the LORD left, to test Israel by them (that is, all who had not experienced any of the wars of Canaan; only in order that the generations of the sons of Israel might be taught war, those who had not experienced it formerly).  These nations are: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived in Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. (Judges 3:1-3 NASB)

From the passage above, you can clearly see that Yahweh used the Canaanites in the land to teach His people about Himself through combat.  Does that seem a lot to derive from the word “test”?  Fair enough, then consider the next few verses:

They were for testing Israel, to find out if they would obey the commandments of the LORD, which He had commanded their fathers through Moses.  The sons of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites; and they took their daughters for themselves as wives, and gave their own daughters to their sons, and served their gods. (Judges 3:4-6 NASB)

Does the testing seem more clear now?  And, not only the testing, but the people’s struggle to pass the test, becomes clear.  The people of Yahweh seemed content to live among the people, as Canaanites themselves!  Combat was the method Yahweh used with His people to distinguish them from their Canaanite neighbors, to demonstrate they were different than the Canaanites.  Through combat, His people became holy, it was a test to sanctify His people.  Instead, His people married among those they were supposed to oppose.

Do you see where this is headed yet?  We, as disciples of Jesus, are to be obviously different than our “neighbors”.  We are supposed to be holy.  We’re not supposed to look or act like “everyone else”.  Our priorities and goals are supposed to be different.  We’re supposed to be distinguishable from those around whom we live and work.  But, most of the time, we seem content to be different at church.  That we go to church at all seems to be difference enough for many of us.  While going to church is great, and necessary, it’s not “holiness”, or not nearly enough of it.

For a disciple of Jesus, the struggle to be different, for holiness, is not about being an individual.  It is personal combat against the pressure to be unlike Jesus.  This can be difficult, even in church.  But, the struggle for holiness can be easily forgotten in the rest of life.  It’s easy to forgive ourselves for not being different “out there”, after all, who wants to be “offensive”?  Well, to be clear, Jesus did.  John 6 is a great view into Jesus’ “Church Growth Strategy” – drive off inauthentic followers.  To be His disciple means we will be fearlessly offensive as well.

It’s not easy being a disciple of Jesus.  It takes whole-hearted determination, perseverance, and pig-headed stick-to-it-tiveness.  It takes study to get to know Jesus’ priorities, His point of view, and His goals.  It takes study of both Testaments.  The people of Yahweh, the sons of Israel, struggled with Yahweh.  That’s what their name means.  They earned it.  And it’s time for us, as disciples of Jesus, to enter into this struggle as well.

Suit up!  Grab your gear!  Let’s get out there, and fight!

That’s my view through the knothole this morning.  What do you see of our Master through yours?

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When A Lawyer Stands Up

And a lawyer stood up and put Him to the test, saying, “Teacher, what shall I do to inherit eternal life?” (Luke 10:25 NASB)

Last week, I decided to work ahead and complete my translation of this parable.  Unbeknownst to me (but knownst to God), I would need that last Sunday.  It worked out that I was asked to give a “devotional” in the Sunday service while the song before was playing.  Since this was fresh in my mind, I chose this.  But the divine element was that this parable dovetailed precisely with the sermon.  The person who was scheduled had a “fatherly” devotion planned, and my next scheduled speaking was on Father’s Day.

Yes, sure, all random chance, kind of like the universe, completely without orchestration or direction.  How do we “swim” in the pool of divine direction and intent?  Do we go with the current or fight against it, strive for the side, or even stay out of it all together?  As seventy “missionaries” return and they celebrate, up jumps a lawyer.  What timing!  Jesus has just praised God for revealing His purpose to the infants rather than the wise and intelligent.  How could this guy remain in his seat?  The infant believing he’s wise and intelligent could not remain silent.

As this lawyer stood to fight against the tide of Jesus’ ministry and direction, he stood as one of the wise and intelligent.  In representation of their group, he stands to “test” Jesus.  The word used combines “from out of” and “to test for quality or response”.  In other words, the Lawyer wanted to know what Jesus would do when asked a “hard” question.  Ironically, the group who just returned, had returned from healing and casting out demons, and so on.  Having returned from this dramatic demonstration of the power of God, Jesus says He saw the devil fall from heaven.  What a great time to ask a question about commandments!

This is one of those encounters where you have to wonder if the guy was even paying attention.  It’s a great example of what Jesus says in praise, that the Father revealed these things to the infants and not the wise and intelligent!  He didn’t get it.  He’s clueless about what’s going on, and focus’ only on his agenda: test Jesus to see what He will do.  “Yeah, yeah, I know all those miracles happened, and preaching and stuff, but I have a question about the law.”  Okay, thanks for playing.

In his wisdom and intelligence though, the lawyer provides an excellent opportunity for one of the parables of Jesus most quoted and misunderstood by masses of the unfaithful.  Anyone with a motorhome or camp trailer knows of the “Good Sam Club”.  Where did the name come from?  This parable.  Does the club have anything to do with the parable?  No, not really.  In 1966, several RV people banded together in a promise to help each other along the road (i.e. be a good Samaritan).

So, once again, a lawyer stood to speak.  I wonder if people groaned when he did.  “Great, not this guy again.”  I wonder if people looked on in interest wondering what would happen as well.  “This should be good.”  I wonder if people even noticed.  The thing is, this guy stands in the midst of a celebration and seeks to take the crowd and celebration in another direction.  I don’t know if he really expected Jesus to “fail” the test, the word used doesn’t suggest either way.  All I know is that his question has little or nothing to do with what’s going on, except as an example of Jesus’ claim his group missed the revelation.

So, what do I learn?  Well, first off, I learn to remain on a lookout for what Jesus is doing around me.  And along with that, I learn to jettison my agenda if it doesn’t seem to fit what I see my Master doing around me.  Regardless of whether Jesus was able to use this errant lawyer or not, he didn’t end up as an example of obedience to Jesus.  I would rather be one of faceless, nameless examples of faithful followers of Jesus.  It would be better to be one of the unnamed 120 in the upper room with the disciples than the named or mentioned opposition to Him.  It’s not that my name is written in Scripture, but that my name is written in the Lamb’s Book of Life.  That’s where I want to be mentioned.

So what do you see when the lawyer stands up to test Jesus?